Pictures of persuasive essay consideration law teacher essay end child poverty essay ella 3 comparative analysis essay macbeth essay ambition power. Your email address will not be published. Essays on untouchables and untouchability: Creative writing verbs list By in Uncategorized 6. Leave a Reply Cancel reply Your email address will not be published. Recent Posts Essays on untouchables and untouchability: Order — August 29, Order — August 12, Order — August 9, Mahatma Gandhi who was born into the third caste supported the caste system, but wanted to eradicate untouchability to save Hinduism.
The Constitution of India has special provisions dealing with the abolition of Untouchability. In colleges and universities and in state employment positive discrimination exists and a percentage of seats and jobs are reserved for those from the socially and economically backward sections of society. But the practice of untouchability continues and Dalits continue to live outside villages, excommunicated from society. They are denied entry into temples, they are not allowed to share community wells, they are forced to drink water from separate glasses in some rural cafes, and they are frequently attacked or abused if any sign of defiance is shown.
When they cross an upper caste house they routinely alight from their bicycles and push the bicycle rather than ride it. The police are reluctant to register their complaints or investigate cases filed by them.
Some decade-old massacres of Dalits have not yet reached the prosecution stage. Strangely, the Sudras or the so-called backward castes have become advocates of political Hinduism or Hindutva, and have emerged as the biggest threat to Dalit rights. The backward castes have progressed economically over the past century, and being peasant communities, their interests clash with those of the landless Dalits.
Ambedkar is one of the most famous Indians of the last century. Father of the Indian Constitution and one of the greatest Indian intellectuals and political agitators, Dr. Ambedkar, along with half a million other Dalits, converted to Buddhism — Dr.
Dalits themselves have begun to organise themselves politically. Several political parties exist today: Ill served by its leaders, the Dalit movement has been reduced to asking for more reservations in educational institutions and jobs in governments, whereas they should be asking for reform in society. NGOs play an important role in creating awareness — but unfortunately many are religiously inspired and tend to push sectarian agendas.
Organisations like the Centre for Dalit Studies and other Ambedkarite organisations make information available about the various government schemes for the advancement of Dalits.
The government has appointed numerous commissions of inquiry, like the Justice Punnaiah Commission, to find out more about the status of the Dalits in the country and to explore remedial measures. The recommendations stress the vital role that education can play, and the need for an active role for the Police and the District Administration. The untouchables were looked down upon by other castes and were forbidden from attending any meetings or gatherings.
Even if they did they had to sit on ground, not on the same level as Brahmins or Kshatriyas as it would be considered an act of disrespect. Years of discrimination has forced these castes to live in isolation, away from the mainstream development and remain deprived and oppressed.
Apart from isolating them physically, such discrimination also subjects them to a great mental and psychological stress. On being subjected social discrimination for ages many of the untouchable castes have started converting to the other religions in an attempt to connect with the mainstream.
Many Dalits and other oppressed classes of society are largely converting to Christianity, Buddhism and even Islam in order to save themselves and their future generation from the sorrow of untouchability.
It is their transition to a new social structure and belief, providing them equal opportunity like others and above all, allowing them to live with dignity.
Indian Constitution abolishes any kind of discrimination among castes and clearly states equal opportunities for all its citizens. Following are the steps taken by the Government of India in order to bring back the dalits and other minorities to the mainstream-. The main objective of the Ministry of social Justice and empowerment is to oversee the welfare and protection of rights of the Scheduled Castes.
It also announces various schemes from time to time for educational, social and economic development of the SCs. Many initiatives have been taken by the government in the field of education to see that no Scheduled Caste student is denied of education due to poor financial and social conditions. Students belonging to SC category are providing free stationeries at primary as well as graduation level institutions.
They are also provided other facilities like a free hostel accommodation, and a fee waiver throughout their educational career. It is a corporation setup by the Government of India for uplifting the sweepers and scavengers by supporting them financially, collaborating with State agencies. The Act abolishes untouchability and has a provision for punishment for someone practicing untouchability.
It is implemented by all the State governments as well as Union territories of India. The rule is aimed at providing relief amount to the victims of atrocities and speeding the trial by setting up of dedicated courts. A stipulated amount of seats in prestigious Government Exams are reserved for the students belonging to SC category.
The seat of Gram Pradhan in some states is reserved for an SC candidate, providing them with an opportunity to break free from the years of oppression and discrimination.
Untouchability is a very old concept. The problem of untouchability is a serious social malady in the Indian society. The notion of pollution, defilement and contamination has resulted in the worst evil of Hindu society termed as untouchability. Of course, the oppression and exploitation of the.
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Essay on the Untouchability – The practice of ‘untouchability’ is a stigma attached to the Hindu society. It is an age-old one. It has its roots deep down in our social and religious system. Gandhiji regarded this practice as “a leper wound in the whole body of Hindu politic”. He even considered it as “the [ ]. Essay on the Untouchability – The practice of ‘untouchability’ is a stigma attached to the Hindu society. It is an age-old one. It is an age-old one. It has its roots deep down in our social and religious system.
Essay about Untouchability INTRO: Untouchability is a form of discrimination, the social-religious practice of ostracizing a minority group by segregating them from the mainstream by social custom or legal mandate. Long Essay on Untouchability for Children, School Students, College Students, Graduate Students and others. Find long Untouchability essay in English language for Students and Professionals.