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The Stranger (1942) by Albert Camus Essay Sample

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❶Perhaps Camus himself best defined his own particular status as a philosophical writer when he wrote with authors like Melville, Stendhal, Dostoyevsky, and Kafka especially in mind:

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The Stranger (1942) by Albert Camus Essay Sample
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How many of us can actually say that? Emile Durkheim; Selected Writings. Sartre considered Camus as the successor of ancient breed of moralists whose creativity is the most original line of the French literature. In addition, if Camus is the bright person of the French literature, his most brilliant novels are The Outsider and The Plague. At various times during the play, hope is constructed as Introduction This paper will analyze how humanistic and existential theories affect individual personalities and it will also aim to explain how humanistic and existential theories influence interpersonal relationships.

The different theories in this paper lends a variety of perspective on personality and explanation Humanistic and existential approaches have made a huge impact pertaining to behavior, changing the focus of psychological standpoints.

It started off where the focus was centered on the cause of behaviors then altered to the individual itself. Both humanistic and existential approaches are centered on the present and future involving experiences rather than the experiences that have happened in the past causing the current mental Sorry, but copying text is forbidden on this website.

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Your membership has been canceled. Would you like to get such a paper? How about getting a customized one? Can't find your topic? Let us write it for you! This heart within me I can feel, and I judge that it exists. This world I can touch, and I likewise judge that it exists.

There ends all my knowledge, and the rest is construction. For if I try to seize this self of which I feel sure, if I try to define and to summarize it, it is nothing but water slipping through my fingers. I can sketch one by one all the aspects it is able to assume, all those likewise that have been attributed to it, this upbringing, this origin, this ardor or these silences, this nobility or this vileness.

But aspects cannot be added up. This very heart which is mine will forever remain indefinable to me. Between the certainty I have of my existence and the content I try to give to that assurance the gap will never be filled. The groping, anxious quest of a Proust, his meticulous collecting of flowers, of wallpapers, and of anxieties, signifies nothing else. The world comes to a stop, but also lights up.

But happiness likewise, in its way, is without reason, since it is inevitable. I can understand only in human terms. What I touch, what resists me--that is what I understand. And these two certainties--my appetite for the absolute and for unity and the impossibility of reducing this world to a rational and reasonable principle--I also know that I cannot reconcile them.

What other truth can I admit without lying, without bringing in a hope which I lack and which means nothing within the limits of my condition? He eventually is put on the death penalty because of his nonconformist attitude.

Another example that shows the protagonist to be a social misfit is that Meursault believes all men are equal in a sense that no one can ever escape death even if they were a Christian or not. All alike would be condemn to die one day; his turn, too, would come like the others Camus The protagonist is an absolute rebel because he is passive, detached, and emotionless but because of it he can understand how society works. Though Meursault recognizes that religion was made by man in an attempt to create meaning to an existence he does not believe that God can help any individual escape death because everyone will eventually die.

To accept Christianity would mean the possibility of going to Heaven thus escaping death. This is a belief held by people so that they could have a sense of significance. Meursault provokes this idea and clearly says out loud that he does not believe in God. The magistrate places the meaning of his existence on his faith in God while Meursault rejects that idea that the rest of society seems to be accepting and dismisses it.

Actually, I was so sure of myself, far surer then he; sure of my present life and of the death that was coming […] but at least that certainty was something I could at least get my teeth into-just as it had got its teeth into me Camus This is where Meursault finally begins to transform from a passive person into someone who forms their own opinions.

Meursault is content being a spectator in life and is aware that he does exist, however he does not know if everyone else exists as well and in account of that he forces himself to be isolated and detached from society since he does not know how to handle emotions.

In the beginning Meursault feels no personal guilt for killing the Arab yet he somehow knows that he has done something wrong within himself.

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- Albert Camus' The Myth of Sisyphus Albert Camus' essay, 'The Myth Of Sisyphus' is an insightful analysis of the classic work, 'The Myth Of Sisyphus'.

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The Myth of Sisyphus (French: Le Mythe de Sisyphe) is a philosophical essay by Albert Camus. The English translation by Justin O'Brien was first published in The English translation by Justin O'Brien was first published in Author: Albert Camus.

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Essay on Literary Devices Used in Albert Camus' The Plague. A book of horrors, fear and death. “The Plague” is a book by Albert Camus which weaves these emotions and events into one suspenseful tale. - Albert Camus' The Myth of Sisyphus Albert Camus' essay, 'The Myth Of Sisyphus' is an insightful analysis of the classic work, 'The Myth Of Sisyphus'. In some regards .

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How does Albert Camus show us his beliefs through Meursault in the Stranger Meursault, the narrator and main protagonist in Albert Camus's existentialist novel The Stranger, . The Stranger, written by Albert Camus, takes place in Algeria in the mid ’s. Around this time period, the French had colonized this area and considered themselves to be superior to the Arabs.